Results for 'H. Nejat Basım'

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  1.  30
    Dark sides of organizational life: hostility, rivalry, gossip, envy and other difficult behaviors.H. Cenk Sözen & H. Nejat Basım (eds.) - 2023 - London: Routledge Taylor & Francis Group.
    Exploring the darkest side of organizations may have a potential to change our previous assumptions about business life. Scholars both in management and organizational research fields have shown interest in the "bright" side of behavioral life and have looked for the ways to create a positive organizational climate and assumed a positive relation between happiness of employees and productivity. These main assumptions of the Human Relations School have dominated the scientific inquiry on organizational behavior. However, "the dark side of organizational (...)
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  2.  15
    Daily Life in Ancient Mesopotamia.Amanda H. Podany & Karen Rhea Nemet-Nejat - 2003 - Journal of the American Oriental Society 123 (4):923.
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  3.  36
    Ethics lead the way despite organizational politics.Ufuk Başar, Ünsal Sığrı & H. Nejat Basım - 2018 - Asian Journal of Business Ethics 7 (1):81-101.
    The aim of this study was to find out whether ethical leadership has an impact on employees’ organizational identification and the perceptions of organizational politics moderate this process. To this end, to ensure triangulation on findings, two separate researches were made. First, a cross-sectional survey was conducted on 137 employees who worked at the head office of a private bank in Istanbul using self-report questionnaires. Second, 2 years later, a time-lagged survey was conducted on 119 employees who worked at the (...)
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  4.  12
    Relevance of the Bahāʾī Philosophy of Religious Unity and Universal Brotherhood in Modern Times.Ahmed Ibrahim Abed, Hussein Basim Furaijl, Fahim Cheffat Salman, Rasha Abed, Israa Abed Jawad, Haneen Hassan Laith, Alaa A. Gatafa & Noor Al Huda H. Hameed - 2024 - European Journal for Philosophy of Religion 16 (2):530-544.
    This paper examines the Bahāʾī philosophy with all its religious values and humanitarian practices to assess their relevance to the modern times. The rationale behind the choice of this subject was to find out whether the Bahāʾī philosophy could be yet another force and potential ideology to offer a solution to modern time challenges that are faced globally. Using a qualitative research design, the data was collected through a content analysis and close reading of Bahāʾī scriptures, tablets, letters and other (...)
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  5.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  6.  22
    Action, Emotion and Will.H. J. N. Horsburgh - 1965 - Philosophical Quarterly 15 (59):186-187.
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  7.  6
    Den stora humor.Harald Høffding - 1968 - Stockholm,: Raben & Sjögren.
    I bogen "Den store humor" undersøger Harald Høffding humoren som livsanskuelse. "Den store humor" er ifølge Høffding en etisk livsholdning, som et menneske kan leve sit liv efter. Inspireret af filosoffen Søren Kierkegaards stadieteori karakteriserer Harald Høffding humoren som et etisk standpunkt, der nægter at anerkende den kristnes tragiske syn på livet. I stedet formår humoristen, at balancere livets lyse og skyggefulde sider. Humoristen lever sit liv med åbne øjne og har derfor blik for såvel verdens komik som tragik. Harald (...)
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  8.  9
    Five Greek Mummy-Labels in the Metropolitan Museum, New York.H. F. Allen - 1913 - American Journal of Philology 34 (2):194.
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  9.  7
    Azmat al-fikr al-ʻArabī wa-asʼilat al-mītāfīziqiyā.ʻAzīz Ḥaddādī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  10.  7
    Allāh yuʻāmiluka ka-mā tuʻāmilu ʻIbādah.Muḥammad ibn ʻAbd Allāh Imām - 2016 - al-Madīnah: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  11.  8
    Risālah-ʼi Ḥātamīyah: nivishtah shudah dar 891 H.Q = Risālah-yi Ḥatamiyah: written in 891 A.H.Ḥusayn Vāʻiẓ Kāshifī - 2016 - Tihrān: Markaz-i Pizhūhishī-i Mīrās̲-i Maktūb. Edited by Bāqir Qurbānī Zarrīn.
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  12.  72
    (1 other version)The theory of concrete universals (I.).H. B. Acton - 1936 - Mind 45 (180):1-13.
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  13. Taking property rights seriously: The case of climate change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  14. Nature's joke: A conjecture on the biological role of consciousness.H. B. Barlow - 1980 - In Brian David Josephson & V. S. Ramachandran (eds.), Consciousness and the physical world: edited proceedings of an interdisciplinary symposium on consciousness held at the University of Cambridge in January 1978. New York: Pergamon Press.
  15. Measurement in quantum theory: The end of Copenhagen monocracy.H. Krips - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy. pp. 6333--6334.
  16. (1 other version)Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. de Hartog - 1938 - Synthese 3 (12):490-492.
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  17. Sharḥ-i ḥāl-i Ṣadr al-Mutʼallihīn Shīrāzī va sukhunī dar ḥarakat-i jawharīyah.Ḥusaynī Qazvīnī & Abū al-Ḥasan - 1961 - Ṭihrān: Chāpkhānah-i Dānishgāh. Edited by Seyyed Hossein Nasr.
  18. Technika aprzeznaczenie czlowieka.H. Skolimowski - forthcoming - Ethos: Warsaw.
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  19. al-Ladhīna yuḥibbuhumu Allāh fī al-Qurʼān al-Karīm.ʻAbd Allāh Būshabatī - 2022 - Fās: Muqārabāt lil-Nashr wa-al-Ṣināʻāt al-Thaqāfīyah.
     
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  20.  6
    XIX. Kritische Bemerkungen zu Ovids Ars amatoria.H. Blümner - 1899 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 58 (1-4):304-311.
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  21.  8
    XVII. Umbilicus und cornua.H. Blümner - 1916 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 73 (1-4):426-445.
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  22.  8
    XXII. Eine Reisesatire und eine Reiseepistel des Horatius.H. Düntzer - 1896 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):416-432.
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  23.  4
    8. Zu Cie. Tuscul. I, c.42. §. 101.Κ. H. Funkhaenel - 1848 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 3 (1-4):149-151.
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  24. Pʻilisopʻayakan gitelikʻi aṛandznahatkutʻyuně.H. A. Gevorgyan (ed.) - 1982 - Erevan: Haykakan SSH GA Hratarakchʻutʻyun.
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  25. Naẓarāt fī al-fikr al-Islāmī wa-al-taṣawwuf al-Sunnī wa-thawābit al-huwīyah al-dīnīyah al-Maghribīyah.Aḥmad G̲h̲azālī - 2011 - [Fās]: al-Mamlakah al-Maghribīyah, al-Majlis al-ʻIlmī al-Aʻlá, al-Kitābah al-ʻĀmmah, al-Majlis al-ʻIlmī al-Maḥallī bi-Iqlīm Tāwnāt.
     
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  26.  5
    al-Nazʻah al-insānīyah wa-irth al-anwār.Muṣṭafá Ḥanafī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  27. Injīl Kūnfūshiyūs: dirāsah muqāranah.Mundhir Ḥāyik - 2020 - Dimashq: Ṣafaḥāt lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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  28.  27
    Attitudes on euthanasia among medical students and doctors in Sri Lanka: a cross sectional study.H. M. M. T. B. Herath, K. W. S. M. Wijayawardhana, U. I. Wickramarachchi & Chaturaka Rodrigo - 2021 - BMC Medical Ethics 22 (1):1-8.
    Background Euthanasia is a topic of intense ethical debate and it is illegal in most countries at present, including Sri Lanka. The aim of this descriptive cross-sectional study of medical students and practicing doctors was to explore the acceptance of euthanasia and physician assisted suicide, and factors influencing this opinion. Methods A customised online questionnaire which explored opinions on euthanasia was administered to first and final year medical undergraduates in University of Colombo and practicing doctors with more than 5 years (...)
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  29.  27
    Derfor skaber Bertel Haarders politiske ensretning vold i familien.Philip Højme - 2016 - KONTRADOX: Modkraft.Dk.
    Når politikere truer kontanthjælpsmodtagere, flygtninge forvises til teltlejre, og vi skal assimileres til bestemt dansk kultur, er det den samme voldelige struktur, der reproduceres, når forældre begår vold mod børn. Psykoanalysen forklarer sammenhængen mellem institutionel vold og vold i relationer.
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  30.  7
    Falsafah-yi muḥabbat =.Alt̤āf Ḥusain - 2013 - Karācī: Velkam Buk Porṭ.
  31.  7
    Gurū Nānaka dā guramati wigiāna: 550 sāla prakāsha dihāṛe te wishesha.Atindara Pāla Siṅgha K̲h̲ālasatānī - 2019 - Paṭiālā, Pañjāba: Atindara Dosata te Pariwāra Garuppa.
    On Sikh doctrines inunciated by Guru Nanak.
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  32.  8
    27. Plautinisches.H. A. Koch - 1874 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 33 (1-4):703-708.
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  33. Crisis y reconstrucción de las ciencias exactas.H. F. Mark (ed.) - 1936 - La Plata: [Universidad Nacional de La Plata].
    Mark, G. La crisis de la física clásica por obra del experimento.--Thirring, J. La transformación del sistema conceptual de la física.--Hahn, J. La crisis de la intuición.--Nöbeling, J. La cuarta dimensión y el espacio curvo.--Menger, C. La nueva lógica.
     
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  34.  5
    XII. Notae ad Senecae Naturalium Quaestionum Lib. III - VII.H. C. Michaelis - 1854 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 9 (1-4):324-345.
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  35.  7
    1. Pharsalica.H. Pomtow - 1921 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 77 (1-4):194-199.
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  36.  5
    Filosofii︠a︡ i︠a︡k refleksii︠a︡ dukhu: khrestomatii︠a︡.Li︠u︡dmyla Ryz︠h︡ak (ed.) - 2015 - Lʹviv: Lʹvivsʹkyĭ nat︠s︡ionalʹnyĭ universytet imeni Ivana Franka.
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  37.  21
    Nyāya-kusumāñjaliḥ.H. R. Singh & Tribikram Pati - 1968 - Vāraṇasī: Bhāratīya-Vidyā-Prakāśana. Edited by Haridāsa Bhaṭṭācāryya & Śrīnārāyaṇa Miśra.
    Classical treatise on the fundamentals of Nyaya philosophy with commentaries; critical edition.
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  38.  12
    Nr. 11. Metrik und musik.H. Weissenborn - 1847 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 2 (1):179-188.
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  39. Assumption and Myth in Physical Theory.H. Bondi - 1969 - British Journal for the Philosophy of Science 20 (2):169-170.
     
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  40.  10
    Intensity, visible-surface, and volumetric representations.H. K. Nishihara - 1981 - Artificial Intelligence 17 (1-3):265-284.
  41. The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
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  42.  47
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  43. Sunnat-i rawshanʹandīshī dar Islām va Gharb: nigāh-i taṭbīqī bih mabānī-i falsafah-ʼi rawshanʹandīshī va falsafah-ʼi mushāʼ-i Islāmī.Ḥasan Akhlāq - 2009 - Tihrān: Amīr Kabīr. Edited by Yaḥyá Yas̲ribī.
     
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  44. Qāmūs al-tawḍīḥ lil-maʻānī al-falsafīyah al-manṭiqīyah al-uṣūlīyah.ʻAbd Allāh ʻĪsá Ibrāhīm Ghadīrī - 2005 - [S.l.]: Dār al-Rasūl al-Akram.
     
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  45.  7
    al-Jafāf al-rūḥī: qirāʻah fī al-asbāb wa-al-ʻilājāt (fī thawbihi al-jadīd).ʻAbd Allāh Ghurayfī - 2021 - [Beirut?]: Maktabat al-Imām al-Muntaẓar (ʻAjj) al-Thaqāfīyah.
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  46.  8
    The Sceptical mode in modern philosophy: essays in honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
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  47.  87
    Colour concepts of the ancient greeks.H. Osborne - 1968 - British Journal of Aesthetics 8 (3):269-283.
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  48.  90
    Bioethics after the Enlightenment.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (3):225-235.
    H. Tristram Engelhardt, Jr.; Bioethics after the Enlightenment, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 3, 1 January 20.
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  49. Sefer Shaʻare arukhah: divre musar kevushin le-Yamim Noraʼim.Jacob ben Masoud Abi-Ḥasira - 2004 - Yerushalayim: Hotsaʼat ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Ner Yitsḥaḳ.
     
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  50. Les quantités élémentaires de l'électricité: ions, électrons, corpuscules.H. Abraham & P. Langevin - 1906 - Revue de Métaphysique et de Morale 14 (3):5-6.
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